As I was reading the handout Erin gave us to supplement her presentation, I saw several threads connecting John Dewey to Richard Burke. But the most prominent thread by far was idea that society and its pressing concerns are the driving force behind the educator's rhetoric. Both men held the pragmatic belief that our rhetoric should be shaped by what benefits our world. Dewey said in his Pedagogic Creed that "the only true education comes through the stimulation of the child's powers by the demands of the social situations in which he finds himself." Burke "attempts to solve the problems of education that, he believes, eventually lead to Cold War competitions" (Enoch 278). Both men believed that rhetoric had the power to change society, and that it should be used for the good of all people (it helps that Burke explicitly made the connection between himself and Dewey, saying that he had a "Deweyite emphasis" [Enoch 278]).
In her article, Jessica Enoch makes sense of the often complicated mess that is Burke's philosophy and draws out some outstanding applications for the composition classroom. Teachers should help students learn how to examine both sides of controversial issues before making judgment calls. "Burkean debate" has students writing for both sides of an issue and then write a third piece that simply and objectively analyzes the rhetorical techniques used to persuade.
Most people don't realize what a rhetoric-saturated world they live in. Advertisements jump to mind first--and they are indeed ubiquitous--but consider also political speeches, sermons, songs, class lectures, textbooks, novels (yep, narratives wield a mighty rhetorical power as well!) your elderly neighbor trying to convince you to get rid of your pink flamingo lawn ornaments, and yes, even this blog. The problem, and often the tragedy, is that we allow ourselves to be affected by it without recognizing it for what it is, analyzing it for effectiveness and evaluating it for accuracy. Even the simple act of saying to yourself, "This person/ad/book is trying to persuade me," has the power to objectify you as audience and enable you to make a more reasonable decision about whether or not to allow yourself to be persuaded. Burke's theory of critical reflection goes beyond such a simple statement and presents a complex means of diffusing the inflammatory power of rhetoric. I loved the idea of giving students the tools to take a step back from writing and observe the various aspects of the rhetorical situation carefully (purpose, audience, tone, etc.). He advocates the cultivation of a "distrustful admiration," a phrase which I loved, and a healthy fear of the power of language. I think that getting students into the habit of analyzing before they evaluate--carefully weighing the techniques and merit of both sides of an argument before deciding which side they agree with--would benefit every area of society, from politics to the stock market to the workplace.
James Berlin in his essay "Rhetoric and Ideology in the Writing Class" presents some very similar ideas. "A rhetoric can never be innocent," he writes (Norton 667). He argues that all rhetoric is ideological. Burke would agree and add, "So we need to teach students to evaluate the rhetoric before agreeing with the ideas." Dewey would agree and add, "So we need to find the ideas that work in our social context." All three of them would see the pen as both an invaluable tool and a potent weapon of destruction.
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Yes, we certainly do live in a rhetoric-saturated world. For the most part, we adults are able to at least consider differing aspects of an issue, but many of our students are not. Students fall prey to Nike ads for $175 shoes that students think they MUST have. If students could analyze the rhetoric in those ads, they might reflect upon the meaning of the ads (Buy! Buy! Buy!) and not act upon their instincts. I, too, appreciated Burke's exercise in which students write about both sides of an issue - a technique I use. Students do not like writing from the "other side's" viewpoint, but it does help them to consider another perspective.
ReplyDeleteWe've discussed this many times, and the Burke article speaks very directly to this. It is interesting that this week all three major rhetorical figures advocated for critical reflection, though Whatley was more more specific to poetry I believe. Their perspective was clearly that we don't encourage enough critical thinking in schools and I don't believe that has changed enough today.
ReplyDeleteBurke's idea of a symbolic wisdom class is promising, though impractical I think. Incorporating his ideas and methods into a rhetoric class would be easier and more productive. Analyzing every word or phrase of a large work would be difficult, but analyzing ads and speeches would be both practical and illustrative of his principles.
Thanks to this class I now believe strongly that rhetoric isn't innocent and that students must be taught, if they are to participate knowledgeably in their society, to recognize rhetoric, analyze it, and make an informed decision.
Conversations with Erin=great blog ideas.
ReplyDeleteBurke's use of social rhetoric seems to encopasis not only the dialectic but the souls of all of the people in the world. Critical thinking is not only required but a suspension of reality. Yet Burke is very appealing in some ways, while over reliant of a reductive approach to language.
ReplyDeleteYou make an interesting argument, Linda. I think Burke's perspective on critical thinking is that it is a means of pushing through our suspension of reality. Where we use symbols to represent the ideas we attempt to communicate, we can also use criticism of that communication (in its forms, intention, whatever) to get to the reality of what we are saying and what we mean by what we are saying. I think that rather than considering criticism as more symbols to add to the muddy "reality" we've created for ourselves, criticism can be the open window that clears the room and allows us to understand reality for what it really is, not just what we make of it.
ReplyDeleteEmily, I appreciate your breakdown of how Dewey, Burke, and Berlin can be used to consider how we teach criticism in the classroom. If anything we can see it as more than helpful, but perhaps necessary, for the future well being of society. To Linda's comment, I don't think of Burke as reductionist in his approach. Rather he is looking for concrete means of analysis. Breaking symbolic reality into its component atoms could be a little reductionist, but just as a physicist does not ignore the compounds atoms form when combined, Burke does not ignore the complex systems created by simple symbols.
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